Showing posts with label Faith. Show all posts
Showing posts with label Faith. Show all posts

Friday, April 10, 2009

The Conscience Clause: Doctors Will Not Have A “Choice!”

“If I am faced with the choice between losing my job or being forced to perform an abortion, I will leave the practice of medicine. And I have to wonder, if we are chased out of medicine, who will step into the gap? - Dr. Sandy Christiansen”

Let’s say you’re a very satisfied patient of Dr. Christiansen, and you have a relationship you want to maintain. Let also state that you are pro-abortion, but abortion was never part of your treatment plan with Dr. Christiansen.

You meet with Dr. Christiansen for your annual examine and at the conclusion of your appointment, you are informed that Dr. Christiansen has decided to leave the medical profession. Dr. Christiansen informs you that the reason for her departure is due to the repeal of conscience clause:

CBN Report: Where's The Choice

Now let us pretend you are the parent of a child applying to medical school, and the following happens:

"We're having report after report of medical students not being able to get into school," he explained. "Because they're asked the question: 'What if you had a 14-year-old come in and was pregnant, how would you handle that?' in their admission interview and if you don't offer abortion as an option, you don't get in." - Dr. David Stevens, head of the Christian Medical Association

I am confused, where does "choice" fit into all of this, and is it fair for the goverment to force medical professionals to perform a procedure they are oppose to?

Harry Knox: Intolerant Hetrophobe and Christian Basher To Join The Obama Administration

Taking a queue from some gay rights extremist , I thought the headline fit the warp sense of piety on displayed by Mr. Knox. I do not know what is more insulting, President Obama appointing a divisive individual such as Knox to the Council on Faith-Based and Neighborhood Partnerships; or that the very entity that once was so despised by those on the Left (when it was created by President Bush), somehow is deemed noble with the appointment of Knox. It must be calming to live in such a fantasy world.

"The Pope needs to start telling the truth about condom use," Knox said on Monday, Apr. 6. "We are eager to help him do that. Until he is willing to do that and able, he's doing a great deal more harm than good -- not just in Africa but around the world. It is endangering people's lives.”

On Mar. 19, Knox told the San Francisco-based gay newspaper
The Bay Area Reporter, “The Knights of Columbus do a great deal of good in the name of Jesus Christ, but in this particular case [Proposition 8], they were foot soldiers of a discredited army of oppression.”

The reality is that President Obama just doesn’t care. He has no problem slapping the face of those of faith with this appointment. If President Obama did care, he would have made a more moderate selection, but instead he chose one of the most militant, gay activists he could found. Not sure how that fits in with “working with both sides?” Just keep saying to yourself, Change and Hope…..just words.


This is just another disastrous appointment on the part of President Obama. For any of you that were still clinging to any illusions that President Obama was going to be a uniter, and not a divider , you may now join the crowd still clinging to their “guns and Bibles,” because you have just been Obama’d.

Forget the fact that a very liberal professor, who has spent years studying AIDS in Africa, agreed with the Pope:

Harvard Professor: Pope Is Right

No that does not matter to Knox and other serving their own self interest….not at all. Or that Congressman Pence has called on President Obama to withdraw the Knox nomination:

Pence Calls on Obama to Withdraw Pope-Basher’s Appointment to Faith-Based Program

Or that 54% of self-described Catholics voted for Obama. None of these things matters. But if none of these matter, what does?

Tuesday, March 3, 2009

Obama Abortion Policy: There Will Be No Conscience Objectors


The Obama administrator is considering overturning the policy that permitted medical personnel not to participate in abortions due to conscience:

Obama ‘Review’ Likely to Reverse Bush ‘Conscience’ Protections for Doctors, Health Workers

With the battle over FOCA looming, any the potential appointment of Governor Kathleen Sebelius as Secretary of HHS, this could be the first salvo to force all American’s to embrace abortion. I guess choice is in the eye of the beholder.

Thursday, February 19, 2009

The Pope And An “Ardent, Practicing Catholic Walk Into A Room…


House Speaker Pelosi and her husband had an audience with the Pope on February 18, 2009, which was followed by a “private” meeting between the Pope and Pelosi:


Oh, to be a fly on the wall during the private meeting. Based on the vastly different statements made by the Vatican and Pelosi, I have only one observation. The Pope explained the Catholic Church’s position regarding the sanctity of life, and Nancy Pelosi complimented the Pope on his hat.

Monday, January 19, 2009

“The Prayer” Controversy: Gay Bishop Silenced

Gene Robinson, with partner Mark Andrews

As a citizen of New Hampshire I am well aware of who Bishop Gene Robinson is, and the damaged he has caused the Episcopalian Church, not just in NH, but all over the world.

Mr. Robinson was offered as an antidote to counter the selection of Reverend Rick Warrens to lead the Inaugural Prayer. Mr. Robinson was to present the prayer at the “pre-Inaugural” event held on January 18, 2009. But once again the Obama “administration” finds itself in the middle of another controversy.

HBO, who was providing the feed for the event, did not broadcast Mr. Robinson’s speech. Immediately, those on the Left point to a conspiracy! Some believe that Mr. Robinson, the first openly Gay Bishop, was silenced because of his sexual orientation. In all likelihood Mr. Robinson was “silence” because he was scheduled to speak at 2:25, and HBO wasn’t scheduled to start broadcasting until 2:30.

But in reading the transcript of Mr. Robinson’s “prayer,” for whatever reason, maybe it was better that Mr. Robinson comments were not originally heard. Mr. Robinson merely created a list of false grievances, and reiterated the same old tired “blame America for the world problems” mantra’s that permeate the Left. But for those of us who know the selfishness that is Gene Robinson, nothing in his “prayer” surprised us.

The “speech” by Mr. Robinson is exactly what he said he would offer:

From the Concord Monitor: Robinson doesn't yet know what he'll say, but he knows he won't use a Bible. "While that is a holy and sacred text to me, it is not for many Americans," Robinson said. "I will be careful not to be especially Christian in my prayer. This is a prayer for the whole nation."

Congratulations Mr. Robinson, mission accomplished.

A Prayer for the Nation and Our Next President, Barack Obama
(Also available on You Tube).

By The Rt. Rev. V. Gene Robinson, Episcopal Bishop of New Hampshire

Opening Inaugural Event
Lincoln Memorial, Washington, DC
January 18, 2009

Welcome to Washington! The fun is about to begin, but first, please join me in pausing for a moment, to ask God’s blessing upon our nation and our next president.

O God of our many understandings, we pray that you will…

Bless us with tears – for a world in which over a billion people exist on less than a dollar a day, where young women from many lands are beaten and raped for wanting an education, and thousands die daily from malnutrition, malaria, and AIDS.

Bless us with anger – at discrimination, at home and abroad, against refugees and immigrants, women, people of color, gay, lesbian, bisexual and transgender people.

Bless us with discomfort – at the easy, simplistic “answers” we’ve preferred to hear from our politicians, instead of the truth, about ourselves and the world, which we need to face if we are going to rise to the challenges of the future.

Bless us with patience – and the knowledge that none of what ails us will be “fixed” anytime soon, and the understanding that our new president is a human being, not a messiah.

Bless us with humility – open to understanding that our own needs must always be balanced with those of the world.

Bless us with freedom from mere tolerance – replacing it with a genuine respect and warm embrace of our differences, and an understanding that in our diversity, we are stronger.

Bless us with compassion and generosity – remembering that every religion’s God judges us by the way we care for the most vulnerable in the human community, whether across town or across the world.

And God, we give you thanks for your child Barack, as he assumes the office of President of the United States.

Give him wisdom beyond his years, and inspire him with Lincoln’s reconciling leadership style, President Kennedy’s ability to enlist our best efforts, and Dr. King’s dream of a nation for ALL the people.

Give him a quiet heart, for our Ship of State needs a steady, calm captain in these times.

Give him stirring words, for we will need to be inspired and motivated to make the personal and common sacrifices necessary to facing the challenges ahead.

Make him color-blind, reminding him of his own words that under his leadership, there will be neither red nor blue states, but the United States.

Help him remember his own oppression as a minority, drawing on that experience of discrimination, that he might seek to change the lives of those who are still its victims.

Give him the strength to find family time and privacy, and help him remember that even though he is president, a father only gets one shot at his daughters’ childhoods.

And please, God, keep him safe. We know we ask too much of our presidents, and we’re asking FAR too much of this one. We know the risk he and his wife are taking for all of us, and we implore you, O good and great God, to keep him safe. Hold him in the palm of your hand – that he might do the work we have called him to do, that he might find joy in this impossible calling, and that in the end, he might lead us as a nation to a place of integrity, prosperity and peace.

AMEN.

Wednesday, December 24, 2008

The Christmas Story


On Christmas Eve millions of families will gather together for the reading of “Twas The Night Before Christmas.” At the end of the story our children will place cookies out for Santa, sprinkle food on the lawn for his reindeer, and scamper off to bed for an anxious night of sleep.

When they wake up early in the morning, they will be overcome with the joy of finding gifts mystically left under the Christmas tree. But wouldn’t be nice if, after they open their presents, they were read another story which brings the true meaning of Christmas into your home.

Luke 2: Versus 1-20, tells the Nativity Story with simplicity, yet manages to convey the great joy that was delivered to man with the birth of Jesus.

The Story of Christmas

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, everyone into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, "Glory to God in the highest, and on earth peace, good will toward men."

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Merry Christmas and Peace on Earth.

Tuesday, December 23, 2008

A Christmas Prayer

I sometimes envy past generations because they had the ability to simply enjoy Christmas for what it is….the birth of Our Savior, Jesus.

The exchanging of gifts was to represent a birthday celebration. Yet somehow the greatest gift is lost in the commercialism that Christmas has become. God’s gift to man….his only Son.


As you sit down for your Christmas dinner this year, take inventory of God’s blessings in your life. We live in an imperfect world, and at times we can feel consumed by all the hate and sorrow we witness. We ask ourselves “what can I do to help?”

You can let God’s grace stay strong in your heart and share his message. Buy one less gift for each person, and give that money to charity. Because this season as many of us agonizes over trying to find a Wii, there are children in this world who will not see their next birthday. As each of us worries about “putting on a few extra pounds,” there are parents struggling to feed their families. And as we gather with family and friends, there sits a person alone…thinking that they are not loved. But if each of us holds ourselves to the standard set by Jesus Christ, and do what ever we can to help our neighbors, we can keep the true meaning of Christmas alive.

So this Christmas, may God’s grace bless your home and shine into heart. May you find your meaning in life through God’s Peace.

"Glory to God in the highest, and on earth peace, good will toward men."

A Christmas Prayer by Robert Louis Stevenson

Loving Father, Help us remember the birth of Jesus, that we may share in the song of the angels, the gladness of the shepherds, and worship of the wise men.
Close the door of hate and open the door of love all over the world. Let kindness come with every gift and good desires with every greeting. Deliver us from evil by the blessing which Christ brings, and teach us to be merry with clear hearts.
May the Christmas morning make us happy to be thy children, and Christmas evening bring us to our beds with grateful thoughts, forgiving and forgiven, for Jesus' sake. Amen.



Lyrics to a Christmas Canon:

This night
We pray
Our lives
Will show

This dream
He had
Each child
Still knows

We are waiting
We have not forgotten

On this night
On this night
On this very
Christmas night

Pope Attacked As Homophobic…Again



In the age of “victimization” it takes very little to set off the extremist of the world. Whether it is Muslims over a teddy bear named Mohammad, or gay activist participating in violent criminal activities after losing Proposition 8, some people love to play the role of “victim.” Take the case of the Popes most recent speech.


Pope Benedict was accused of “stoking homophobia” after a speech in which he declared that saving humanity from homosexuality was just as important as saving the rainforest from destruction. The Pontiff made the remarks in an end-of-year address to the Curia, the Vatican's central administration. He said that humanity needed to listen to the “language of creation” to understand the intended roles of man and woman and behavior beyond traditional heterosexual relations was a “destruction of God’s work”.


“The tropical forests do deserve our protection. But man, as a creature, does not deserve any less," Benedict told scores of prelates gathered in the Vatican's Clementine Hall.


"What’s needed is something like a ‘human ecology,’ understood in the right sense. It’s not simply an outdated metaphysics if the Church speaks of the nature of the human person as man and woman, and asks that this order of creation be respected.”


Fox News: Pope Is Homophobic

One does not have to be Catholic to respect the Pope or embrace the message he is trying to convey. But to imply that the Pope is homophobic is just another example of a “boy crying wolf.” In this modern age, you are considered intolerant merely for speaking out against a lifestyle you feel is harmful. There was no “hate” in the Popes speech, yet the response by many “gay activist” are filled with all manner of hate speech for both the Pope and Catholics:


Pink News: one the most viciously homophobic world leaders on a par with Mahmoud Ahmadinejad and Robert Mugabe
Democratic Underground: NO SEX WITH WOMEN? WEARS DRESSES? PROTECTS PEDOPHILES? .... it's POPEMAN.. what a GAY hat !!!!
Boxer Rebellion: F**K YOU POPE BENEDICT!!!!!!!

There is a lot more hate where those came from. One only needs to do a blog search using the words “Pope” and “homophobic.” For an added measure, you can include any combination of obscene words, along with “hate,” “bigot,” or just use your imitation, and ta-da, or sorts of vile comments are returned.


In an effort to expose a “perceived hatred,” some gay activists have managed to expose their own prejudices and loathing. To compare the Pope to pure evil such as Ahmadinejad or Mugabe, is nothing more than example of how disconnected from reality some people are. You do not have to agree with the teachings of any religion, but you should stay away from the “theatrics of victimization” if you want to be taken seriously.

Monday, December 22, 2008

Silent Night, Holy Night

There truly is a Spirit of Christmas that transcends the worldly events that somehow occupy mans being on Earth. One such event is war. There is no more brutal expression of man’s ignorance then the conflicts that have littered our history. Yet, even in war, “love’s pure light” will shine.

On December 24th, 1914, heavenly peace did descend upon the trenches of World War One, when the soldiers of the Germany, French, and English Armies castaway their hate, and for a brief moment in time found “Peace on Earth, Goodwill towards Men.”

On that cold Christmas Eve night, Germany soldiers began decorating their trenches by placing candles on trees while singing Christmas Carols. One such carol was Stille nacht, heilige nacht.” The British soldiers responded by singing the English version…….. “Silent Night, Holy Night.”

Eventually both sides would walk across “No Man’s Land” and exchange greetings and small gifts. Little did Father Josef Mohr, the composer of “Silent Night,” know that one day the words he penned would, even if only for a short time, help stop the madness of war and bring enemies together in peace:

Silent night, holy night
All is calm, all is bright
Round yon Virgin Mother and Child
Holy Infant so tender and mild
Sleep in heavenly peace
Sleep in heavenly peace

Silent night, holy night!
Shepherds quake at the sight
Glories stream from heaven afar
Heavenly hosts sing Alleluia!
Christ, the Saviour is born
Christ, the Saviour is born

Silent night, holy night
Son of God, love's pure light
Radiant beams from Thy holy face
With the dawn of redeeming grace
Jesus, Lord, at Thy birth
Jesus, Lord, at Thy birth "



Tuesday, December 2, 2008

The Character of Conservatism: Part Three



"Do not separate text from historical background. If you do, you will have perverted and subverted the Constitution, which can only end in a distorted, bastardized form of illegitimate government.”

- James Madison

Conservatives believe that the foundation of the United States is built on the words, deeds, and principals of our Founding Fathers. We believe that it is the duty of each generation to not only secure the independence passed down to them, but if need be, fight to ensure that future generations are able to live in liberty as it was originally intended. The Declaration of Independence is our soul, the Constitution our heart, and the Federalist Papers our conscience.

As Thomas Jefferson is considered to be the Father of the Declaration of Independence, James Madison holds a similar distinction in regards to The Constitution; therefore it would seem logical that we should look to him when conflicts arise from the interpretation of The Constitution.

Madison became alarmed almost immediately after The Constitution was submitted for ratification, and for good reason. Madison felt that there was an attempt by some to wander away from the original purpose of the document, in particular, their desire for a stronger, centralized form of government. So alarmed was Madison, that along with Alexander Hamilton (first Secretary of the Treasury) and John Jay (first Chief Justice of the Supreme Court), the three men wrote a series of essays, under the pseudonym "Publius,” that would be come known as the “Federalist Papers.”

The Federalist Papers were not only meant to serve as a rallying cry for the ratification of The Constitution, but also spell out the true meaning of the document. Just as some have taken a turn away from the original intent of The Constitution, there have been some who feel that The Federalist Papers are “passé,” not longer valid in our modern time; a position I strongly disagree with.

What Federalist Paper #45 is yelling out to America is that we are a stronger nation when we are united by purpose that serves our greater security as a people (such as times of war and conflict), while at the same time respecting the sovereignty of the individual States, and that the United States of America should not be looked upon as indistinguishable mass of land.

Federalist Paper #45, may not be the most important of the Federalist Papers, a right usually reserved for Federalist Paper #10 and Federalist Paper #51, both written by Madison. But #45, talks about the struggle that would exist between the power of the Federal government and the power of the State government, and where the lines of authority should be drawn.

“The powers reserved to the several States will extend to all the objects which, in the ordinary course of affairs, concern the lives, liberties, and properties of the people, and the internal order, improvement, and prosperity of the State” – Federalist Paper #45

Federalist Papers – Number 45

The Alleged Danger From the Powers of the United States to the State Governments Considered for the Independent Journal

To the People of the State of New York:

HAVING shown that no one of the powers transferred to the federal government is unnecessary or improper, the next question to be considered is, whether the whole mass of them will be dangerous to the portion of authority left in the several States. The adversaries to the plan of the convention, instead of considering in the first place what degree of power was absolutely necessary for the purposes of the federal government, have exhausted themselves in a secondary inquiry into the possible consequences of the proposed degree of power to the governments of the particular States. But if the Union, as has been shown, be essential to the security of the people of America against foreign danger; if it be essential to their security against contentions and wars among the different States; if it be essential to guard them against those violent and oppressive factions which embitter the blessings of liberty, and against those military establishments which must gradually poison its very fountain; if, in a word, the Union be essential to the happiness of the people of America, is it not preposterous, to urge as an objection to a government, without which the objects of the Union cannot be attained, that such a government may derogate from the importance of the governments of the individual States? Was, then, the American Revolution effected, was the American Confederacy formed, was the precious blood of thousands spilt, and the hard-earned substance of millions lavished, not that the people of America should enjoy peace, liberty, and safety, but that the government of the individual States, that particular municipal establishments, might enjoy a certain extent of power, and be arrayed with certain dignities and attributes of sovereignty? We have heard of the impious doctrine in the Old World, that the people were made for kings, not kings for the people. Is the same doctrine to be revived in the New, in another shape that the solid happiness of the people is to be sacrificed to the views of political institutions of a different form?

It is too early for politicians to presume on our forgetting that the public good, the real welfare of the great body of the people, is the supreme object to be pursued; and that no form of government whatever has any other value than as it may be fitted for the attainment of this object. Were the plan of the convention adverse to the public happiness, my voice would be, Reject the plan. Were the Union itself inconsistent with the public happiness, it would be, Abolish the Union. In like manner, as far as the sovereignty of the States cannot be reconciled to the happiness of the people, the voice of every good citizen must be, Let the former be sacrificed to the latter. How far the sacrifice is necessary, has been shown. How far the unsacrificed residue will be endangered, is the question before us. Several important considerations have been touched in the course of these papers, which discountenance the supposition that the operation of the federal government will by degrees prove fatal to the State governments. The more I revolve the subject, the more fully I am persuaded that the balance is much more likely to be disturbed by the preponderancy of the last than of the first scale.

We have seen, in all the examples of ancient and modern confederacies, the strongest tendency continually betraying itself in the members, to despoil the general government of its authorities, with a very ineffectual capacity in the latter to defend itself against the encroachments. Although, in most of these examples, the system has been so dissimilar from that under consideration as greatly to weaken any inference concerning the latter from the fate of the former, yet, as the States will retain, under the proposed Constitution, a very extensive portion of active sovereignty, the inference ought not to be wholly disregarded. In the Achaean league it is probable that the federal head had a degree and species of power, which gave it a considerable likeness to the government framed by the convention. The Lycian Confederacy, as far as its principles and form are transmitted, must have borne a still greater analogy to it. Yet history does not inform us that either of them ever degenerated, or tended to degenerate, into one consolidated government. On the contrary, we know that the ruin of one of them proceeded from the incapacity of the federal authority to prevent the dissensions, and finally the disunion, of the subordinate authorities. These cases are the more worthy of our attention, as the external causes by which the component parts were pressed together were much more numerous and powerful than in our case; and consequently less powerful ligaments within would be sufficient to bind the members to the head, and to each other.

In the feudal system, we have seen a similar propensity exemplified. Notwithstanding the want of proper sympathy in every instance between the local sovereigns and the people, and the sympathy in some instances between the general sovereign and the latter, it usually happened that the local sovereigns prevailed in the rivalship for encroachments. Had no external dangers enforced internal harmony and subordination, and particularly, had the local sovereigns possessed the affections of the people, the great kingdoms in Europe would at this time consist of as many independent princes as there were formerly feudatory barons. The State government will have the advantage of the Federal government, whether we compare them in respect to the immediate dependence of the one on the other; to the weight of personal influence which each side will possess; to the powers respectively vested in them; to the predilection and probable support of the people; to the disposition and faculty of resisting and frustrating the measures of each other. The State governments may be regarded as constituent and essential parts of the federal government; whilst the latter is nowise essential to the operation or organization of the former. Without the intervention of the State legislatures, the President of the United States cannot be elected at all. They must in all cases have a great share in his appointment, and will, perhaps, in most cases, of themselves determine it. The Senate will be elected absolutely and exclusively by the State legislatures. Even the House of Representatives, though drawn immediately from the people, will be chosen very much under the influence of that class of men, whose influence over the people obtains for themselves an election into the State legislatures. Thus, each of the principal branches of the federal government will owe its existence more or less to the favor of the State governments, and must consequently feel a dependence, which is much more likely to beget a disposition too obsequious than too overbearing towards them.

On the other side, the component parts of the State governments will in no instance be indebted for their appointment to the direct agency of the federal government, and very little, if at all, to the local influence of its members. The number of individuals employed under the Constitution of the United States will be much smaller than the number employed under the particular States. There will consequently be less of personal influence on the side of the former than of the latter. The members of the legislative, executive, and judiciary departments of thirteen and more States, the justices of peace, officers of militia, ministerial officers of justice, with all the county, corporation, and town officers, for three millions and more of people, intermixed, and having particular acquaintance with every class and circle of people, must exceed, beyond all proportion, both in number and influence, those of every description who will be employed in the administration of the federal system. Compare the members of the three great departments of the thirteen States, excluding from the judiciary department the justices of peace, with the members of the corresponding departments of the single government of the Union; compare the militia officers of three millions of people with the military and marine officers of any establishment which is within the compass of probability, or, I may add, of possibility, and in this view alone, we may pronounce the advantage of the States to be decisive. If the federal government is to have collectors of revenue, the State governments will have theirs also. And as those of the former will be principally on the seacoast, and not very numerous, whilst those of the latter will be spread over the face of the country, and will be very numerous, the advantage in this view also lies on the same side.

It is true, that the Confederacy is to possess, and may exercise, the power of collecting internal as well as external taxes throughout the States; but it is probable that this power will not be resorted to, except for supplemental purposes of revenue; that an option will then be given to the States to supply their quotas by previous collections of their own; and that the eventual collection, under the immediate authority of the Union, will generally be made by the officers, and according to the rules, appointed by the several States. Indeed it is extremely probable, that in other instances, particularly in the organization of the judicial power, the officers of the States will be clothed with the correspondent authority of the Union. Should it happen, however, that separate collectors of internal revenue should be appointed under the federal government, the influence of the whole number would not bear a comparison with that of the multitude of State officers in the opposite scale. Within every district to which a federal collector would be allotted, there would not be less than thirty or forty, or even more, officers of different descriptions, and many of them persons of character and weight, whose influence would lie on the side of the State. The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite. The former will be exercised principally on external objects, as war, peace, negotiation, and foreign commerce; with which last the power of taxation will, for the most part, be connected.

The powers reserved to the several States will extend to all the objects which, in the ordinary course of affairs, concern the lives, liberties, and properties of the people, and the internal order, improvement, and prosperity of the State. The operations of the federal government will be most extensive and important in times of war and danger; those of the State governments, in times of peace and security. As the former periods will probably bear a small proportion to the latter, the State governments will here enjoy another advantage over the federal government. The more adequate, indeed, the federal powers may be rendered to the national defense, the less frequent will be those scenes of danger which might favor their ascendancy over the governments of the particular States. If the new Constitution be examined with accuracy and candor, it will be found that the change which it proposes consists much less in the addition of NEW POWERS to the Union, than in the invigoration of its ORIGINAL POWERS. The regulation of commerce, it is true, is a new power; but that seems to be an addition which few oppose, and from which no apprehensions are entertained. The powers relating to war and peace, armies and fleets, treaties and finance, with the other more considerable powers, are all vested in the existing Congress by the articles of Confederation. The proposed change does not enlarge these powers; it only substitutes a more effectual mode of administering them.

The change relating to taxation may be regarded as the most important; and yet the present Congress have as complete authority to REQUIRE of the States indefinite supplies of money for the common defense and general welfare, as the future Congress will have to require them of individual citizens; and the latter will be no more bound than the States themselves have been, to pay the quotas respectively taxed on them. Had the States complied punctually with the articles of Confederation, or could their compliance have been enforced by as peaceable means as may be used with success towards single persons, our past experience is very far from countenancing an opinion, that the State governments would have lost their constitutional powers, and have gradually undergone an entire consolidation. To maintain that such an event would have ensued, would be to say at once, that the existence of the State governments is incompatible with any system whatever that accomplishes the essental purposes of the Union.

PUBLIUS.

Federalist Paper 45 was meant to serve as a reminder that The Constitution delegated a few, well defined powers to the Federal Government. Federalist Paper 45 was also meant to reinforce with Americans that the State powers were numerous and indefinite, and that the closer the people are to the government (in miles and principal), the stronger liberty is.

The Constitution was, from its very origin, contemplated to be the frame of a national government, of special and enumerated powers, and not of general and unlimited powers.” (citing from the Federalist Paper #45)

Justice Joseph Story (Supreme Court – 1891)

Thursday, November 27, 2008

Happy Thanksgiving!

Proclamation of Thanksgiving

Washington, D.C.
October 3, 1863

This is the proclamation which set the precedent for America's national day of Thanksgiving. During his administration, President Lincoln issued many orders like this. For example, on November 28, 1861, he ordered government departments closed for a local day of thanksgiving.

Sarah Josepha Hale, a prominent magazine editor, wrote a letter to Lincoln on 28, 1863, urging him to have the "day of our annual Thanksgiving made a National and fixed Union Festival." She wrote, "You may have observed that, for some years past, there has been an increasing interest felt in our land to have the Thanksgiving held on the same day, in all the States; it now needs National recognition and authoritive fixation, only, to become permanently, an American custom and institution." The document below sets apart the last Thursday of November "as a day of Thanksgiving and Praise."

According to an April 1, 1864, letter from John Nicolay, one of President Lincoln's secretaries, this document was written by Secretary of State William Seward, and the original was in his handwriting. On October 3, 1863, fellow Cabinet member Gideon Welles recorded in his diary that he complimented Seward on his work. A year later the manuscript was sold to benefit Union troops.


By the President of the United States of America.

A Proclamation.

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consiousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.

In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.

Done at the City of Washington, this Third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the Unites States the Eighty-eighth.

By the President: Abraham Lincoln

William H. Seward,
Secretary of State

A Thanksgiving Day Prayer

A Thanksgiving Day Prayer
by Brian F. King

O Lord, with humble hearts we pray
Thy blessing this Thanksgiving Day
And ask that at table place,
Where grateful folk say words of grace,
That Thou will come to share the yield
Thy bounty gave to farm and field.
We pray thy love will bless, O Lord,
Each hearth, each home, each festive board;
And that Thy peace will come to stay
Where candles glow, Thanksgiving Day.

God Bless and Peace Be With You

Wednesday, November 26, 2008

Thankgiving Proclamation by President Washington


Although Thanksgiving was not official declared a national holiday until the 1860’s, it was President George Washington who offered the first proclamation setting aside a day for the Nation to give thanks for its many blessings.



General Thanksgiving
By the PRESIDENT of the United States Of America

A PROCLAMATION


WHEREAS it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favour; and Whereas both Houfes of Congress have, by their joint committee, requefted me "to recommend to the people of the United States a DAY OF PUBLICK THANSGIVING and PRAYER, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to eftablifh a form of government for their safety and happiness:"


NOW THEREFORE, I do recommend and affign THURSDAY, the TWENTY-SIXTH DAY of NOVEMBER next, to be devoted by the people of thefe States to the fervice of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our fincere and humble thanksfor His kind care and protection of the people of this country previous to their becoming a nation; for the fignal and manifold mercies and the favorable interpofitions of His providence in the courfe and conclufion of the late war; for the great degree of tranquility, union, and plenty which we have fince enjoyed;-- for the peaceable and rational manner in which we have been enable to eftablish Conftitutions of government for our fafety and happinefs, and particularly the national one now lately instituted;-- for the civil and religious liberty with which we are bleffed, and the means we have of acquiring and diffufing useful knowledge;-- and, in general, for all the great and various favours which He has been pleafed to confer upon us.


And also, that we may then unite in moft humbly offering our prayers and fupplications to the great Lord and Ruler of Nations and befeech Him to pardon our national and other tranfgreffions;-- to enable us all, whether in publick or private ftations, to perform our feveral and relative duties properly and punctually; to render our National Government a bleffing to all the people by conftantly being a Government of wife, juft, and conftitutional laws, difcreetly and faithfully executed and obeyed; to protect and guide all fovereigns and nations (especially fuch as have shewn kindnefs unto us); and to blefs them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increafe of fcience among them and us; and, generally to grant unto all mankind fuch a degree of temporal profperity as he alone knows to be beft.


GIVEN under my hand, at the city of New-York, the third day of October, in the year of our Lord, one thousand feven hundred and eighty-nine.


(signed) G. Washington

The First Thanksgiving

This story first appeared in the LA Times:


A time to pay tribute to the Pilgrims of Plymouth Rock.
'Giving Thanks'


It was Thanksgiving, and for the first time our whole family was together.


By Jennifer James
Courtesy of Curtis Publishing Company.
November 23, 2008


It was Thanksgiving, and for the first time our whole family was together. Mom and Dad had to drive all night just to get here, but boy was it worth it! The Grandsters really know how to do it up right. The Grandsters being Grandpa and Grandma. We were all seated at the table, and I couldn't wait to dive into those mashed potatoes and gravy. And the smell of the turkey -- I thought I was going to faint with happiness.

"What's that, Mindy?" demanded my little cousin Sam. He can be such a pain. He is 8 years old, two years younger than I am.

"What's what?" I asked.

He pointed to a little paper cup containing just three kernels of corn beside Grandpa's plate. I opened my mouth to answer and then realized I didn't know. Ugh! How I hate admitting that I don't know something!

Grandma answered, "It is to pay tribute to the Pilgrims."

"But why three kernels?" asked the always curious Sam.

Give it a rest, I thought.Grandpa answered, "It reminds me of what a tough time the Pilgrims had. In the beginning, three kernels of corn was each person's daily food ration." The table got real quiet after he said that.

Grandpa continued, "Against all odds, they made a life for themselves in the wilderness. Let's talk more about it after dinner."

Sure enough, dinner was over and Sam wanted to know more.

" Squanto taught the Pilgrims to grow corn!" Sam exclaimed. He's never going to forget that -- he played Squanto in the Thanksgiving Day play at school.

"That's right," Grandpa said. "But at first the Pilgrims were terrified of the Indians, as they called them. Then one day a tribesman named Samoset ventured into their encampment. He was tall and dark and by many accounts quite handsome. Loudly and plainly he proclaimed, 'Welcome!' in perfect English."

"The Pilgrims must have freaked!" shouted Sam.

Grandpa laughed and agreed. "I'm sure you're right. He had learned the language from English fishermen. For the Pilgrims, life was a constant battle for survival. Later, Governor William Bradford made a decision. Instead of the colonists sharing their crops equally, he assigned a parcel of land to each family and told them they could keep whatever they produced for themselves."

"Then what happened?" asked Sam."

At last the Pilgrims began to prosper. Governor William Bradford wrote in his book 'Of Plimoth Plantation,' 'This had very good success, for it made all hands industrious, so as much more corn was planted than otherwise would have been.'"

"Shoot! If you can keep everything you make, of course you're going to work harder. Everybody knows that."

Grandpa answered, "The first seed had been planted for the American Revolution. People were free to practice their religions as they saw fit and were free to keep the fruits of their labor. This had never happened before in the history of mankind. In the words of William Bradford, 'As one small candle may light a thousand, so the light here kindled hath shone unto many, yea in some sort to our whole nation.' "

"That William Bradford sounds like a pretty cool guy," said Sam."He was a pretty cool guy," Grandpa said with a chuckle.

Thursday, November 20, 2008

Stojan Adasevic: The Redemption Of An Abortion Doctor


Stojan Adasevic may not be a household name in America; but in his homeland of Serbia he is a legend. However, his is a legacy of carnage. Mr. Adasevic use to be Serbia’s leading abortion doctor, claiming responsibility for the killing of at least 46,000 babies. Now Mr. Adasevic has become an outspoken critic of abortion:

Redemption is a wonderful thing, and in Mr. Adasevic’s case, it is a homecoming back to compassion. We can never understanding the freedom that Mr. Adasevic must be feeling today, but rejoice in his emancipation. He joins many others who have been blessed with the gift of empathy that allows them to be the voice for the forgotten victims of abortion.

Congratulations Stojan, welcome to the fight.

Thursday, August 28, 2008

Nancy Pelosi Wrong On Church’s Position Regarding Abortion



During her appearance on “Meet the Press” on August 24, Nancy Pelosi was caught “misstating” her church’s position on abortion:



Just in case you missed it, Nancy Pelosi wanted to make sure you were aware that she is a “ardent, practicing Catholic.” Based on her appearance on “Meet the Press,” she needs more practice, that according to several church leaders:

AP: Archbishops’ criticize Pelosi's statements on abortion
The Hill: Pelosi's Statement on abortion "false"

There is no confusion on the part of the Catholic Church regarding abortion. Church doctrine clearly states that life begins at conception, and the Church deems abortion as a “grave evil.” But the Catholic Church also teaches that no sin is beyond forgiveness. Yet, Nancy Pelosi, Senator Kennedy, and Senator Kerry, all “practicing” Catholics, seem to not only want to ignore this simple fact, but on more than one occasion, misstated the Church’s’ teaching. What does that say about their commitment to principals?

Monday, July 21, 2008

Who Can Use The Word Nigger?



Please Be Advised – This posting contains frank, and too many, offensive language.


The recent “hot mic” video, featuring Jesse Jackson uttering the word nigger, and the on-air discussion at “The View,” where Whoopi and Sherri Shepard tried to justify the words use, has a lot of people talking once again about the exploitation of the word. It is a conversation that is confusing and scary to many people, and is divided along racial lines.


I purposely did not use the “N-word” reference, which is often bandied about when people try to have a discussion regarding the word nigger. The "N-word" reference plays right into the debate of who can use the word nigger? Is it that no one can use the word, everyone can use the word, or just certain people can use the word? Contrary to the current argument (which is just an extension of the same old argument) words are not owned by any one person, or collection of people. The meaning of a word is determined by what the majority of society commonly assigns to that word. The word nigger has been rightly classified as one of those words that are so filled with hatred it does not belong in everyday language. That is not to say it shouldn’t be spoken, but it should only be used in a setting that respects the words negative connotation.

I detest the word nigger, like I despise most obscene language. But the word nigger is much more offensive, regardless of who is using it. The word nigger is so deeply rooted in human depravity and societal oppression it should only be used in the context of a historical understanding. The word nigger is directly connected to one of America’s greatest failures, slavery. The word nigger was meant to move an entire class of people to the category of “sub-human,” and regardless of how some people try to spin it, the word will always represent the subjugation of African-Americans. By believing that you can use the word to mean something different DOES NOT remove its roots in an evil institution, an institution which violates every principal that natural law stands for.


How ignorant is it for us to debate the vileness that the word nigger communicates? I place the word nigger right up there with cunt. Imaging if it became common place for women to refer to each other as cunts, but in their context, the significance was meant as a friendly greeting between women. Sounds ridiculous doesn’t it? But then add a rule that ONLY women can use the word cunt, and that if anyone else (meaning: non-woman) dared to use the word, it would be deemed offensive. Sounds even more ridiculous. Both words are hateful, and are meant to humiliate and cause pain. So why would we want these words to remain a part of our everyday language? The answer is simple, we wouldn’t.


We are doomed as a culture if we decide that it is alright to segregate language, but then expect equality everywhere else. If an entire segment of our society chooses to use the word nigger, then demands that the word has a different meaning when used by others, then it is an affirmation to the obscenity of the word. Try as you might, you will NEVER be able to separate the cruel history of the term nigger by trying to apply your own definition to the word. You will only allow the word to live on beyond its tainted uselessness.

The path to the orgin of the word nigger is simple to trace. The word nigger starts with a group of people being stolen from their homeland and shipped to a foreign land. The word nigger was used as those very same people where paraded around and sold like livestock. The word nigger was used when families were separated for the sake of an evil commerce. The word nigger was used while the slaves were whipped, beaten, raped and maimed because they were deemed as nothing more than a “piece of property. “ The word nigger was used to keep an entire race “in their place” after their “emancipation.” That is the history of the “N-word.” Not the Black history, not the White history, but the true history. No good can come from trying to attach a different meaning to the word. The word nigger is an ugly scab on America, and each time the word nigger is used we reopen that wound.

Thursday, July 17, 2008

Black Genocide: The Sad Truth About Abortion and The African-American Community

The term Black Genocide is an expression that a New Jersey Minister, the Rev. Clenard Childress, uses to describe the epidemic of abortions that is affecting the Black community. There is no truer way to describe this tragedy.

Statistics tell us that 1 in every 2 pregnancies of a Black woman will end in abortion. What is even sadder is the fact the NAACP has turned their backs to this heartbreaking situation:

Wall Street Journal: NAACP Ignores Their Own Members Regarding Abortion

The NAACP seems to want to ignore or forget the words of two of their most prominent members:

Martin Luther King, Jr.:

In his Letter from a Birmingham Jail, Martin Luther King said, "The early church brought an end to such things as INFANTICIDE."


Rev. Jesse Jackson:


" That is why the Constitution called us three-fifths human and then whites further dehumanized us by calling us 'niggers'. It was part of the dehumanizing process. The first step was to distort the image of us as human beings in order to justify that which they wanted to do and not even feel like they had done anything wrong. Those advocates of taking life prior to birth do not call it killing or murder, they call it abortion. They further never talk about aborting a baby because that would imply something human. Rather they talk about aborting the fetus. Fetus sounds less than human and therefore abortion can be justified.”

Are these words any less true today then the day they were first spoken? What has changed in the minds of some African-American leaders that they would walkway from Rev. Jackson’s and Rev. King’s statements? Why would the NAACP turn their backs on a crisis that is responsible for killing 50% of their babies? Has a “deal with the devil” type of arrangement with the Democratic Party been needed to achieve other social endeavors?

As I have stated in the past abortion is a human rights issue. In comparison, between 1882 and 1968, 3,446 Blacks were lynched in America. That number is surpassed every three days with the aborting of African-American babies. A fact that many in the NAACP are aware of, yet apparently choose to ignore. I wonder if Martin Luther King, Jr. would have sold out his principles as easily?

Thursday, July 3, 2008

Navy Academy and Prayer:


The United States Naval Academy was established in 1845, to ensure a highly skill military on the water. The Navy Academy's mission statement is simple and to the point:

“To develop midshipmen morally, mentally and physically and to imbue them with the highest ideals of duty, honor and loyalty in order to provide graduates who are dedicated to a career of naval service and have potential for future development in mind and character to assume the highest responsibilities of command, citizenship and government.”

To aid the midshipmen, both morally and mentally, the Navy Academy has maintained a long-standing tradition of a devotional prior to the midday meal. Navy Chapman’s of all faiths lead this devotional. The devotional is a reflection of thought and is meant to serve all the midshipmen. But it was only a matter of time before this tradition came under attack by secular-progressives.

Several Midshipmen and the ACLU are considering “bringing suit” against the Navy Academy. But will stopping the midday devotional satisfy the ACLU? And what of the Midshipmen who find solace in the devotional?

World News Daily: Faith and the Military

If the ACLU has their way, will the campus Girl Scouts and National Eagle Scout Association come under fire as well? Or how about the Gospel Choir or various religious organizations sanctioned by the Navy Academy? And what will happen to the Commodore Uriah P. Levy Center and Jewish Chapel, which houses a Jewish chapel, the honor board, ethics committee, and the character learning center, and to which the architecture features Jerusalem stone. Will any tradition be safe if we allow the degradation of this time-honored commitment?

But how do the Midshipmen fell about the midday devotional? Who better to address that question than a former Midshipmen, and current Naval Officer:

Girl Sailor Blog: Why A Noon Meal Prayer?

Wednesday, July 2, 2008

Muslim’s Outraged Over Puppy Power!


Rebel, an adorable six-week-old German Shepard, has a bright future ahead of him. Rebel is a “police dog in training,” and recently became a “spokes dog” for a local Scottish police detachment. But not all are happy with little Rebel.

Rebel was featured on a crime stopper post card sent Muslims in the Scottish district of Tayside are outraged by the appearance of a wide-eyed, pup on postcards distributed by the local police force, according to the Daily Mail.

The cute cards were meant to notify locals of a new non-emergency telephone number, but instead have become a flashpoint for a clash of cultures. Shopkeepers are refusing to display the offending ad and a Dundee city councilor is calling for an investigation:

I Am Just A Little Dog...Get Over It!

My favorite quote - "My concern was that it's not welcomed by all communities, with the dog on the cards," said Dundee councilor Mohammed Asif, according to the Daily Mail. Really, Rebel, the little puppy, who also will be serving these same people in the line of duty? Lunacy!

Who in the story is being intolerant? Rebel right now is a cute little dog, but will soon be a member of law enforcement, which will command respect from everyone in the neighborhood he will be serving. To consider Rebel to be “ritually unclean” takes a religious belief too far. Rebel is a symbol of the type of political correctness that can drive a wedge into a community, which should not be tolerated.

As for the Muslims offended by Rebel, don't worry. God forbid you are ever in need of police assistance, Rebel, the ritually unclean animal, will serve you without prejudice when he is called upon.